Amawaka eminyaka, abantu baye basebenzisa amatye kunye namatye ahlukeneyo kumasiko abo okungcwaba kunye nezithethe, nokuba zigubungele umzimba ofayo, umaka indawo yokungcwaba ukuze uyifumane kamva, okanye ukhumbule umntu owafa (umzekelo, iintloko zamakhanda kunye nabangcwaba beempawu ezifumaneka kumangcwaba anamhlanje kunye neepaki zesikhumbuzo). Ngona kunjalo, isithethe samaYuda, isiko lokubeka amacwecwe, amatye kunye namatye amancinci kumangcwaba angamaYuda.
Isiko
Ngokwesiko lamaYuda, abantu ababethelela iindwendwe zomntu othandekayo baya kubeka ilitye lokutyelela elityebeni elisezantsi okanye kwindawo ethile emangcwabeni ngokwawo, ngaphambi kokuba bahambe Le miboko kunye namatye ahluke ngobukhulu-ngokubanzi naphi na kwengubo yegolfu- ubukhulu okanye obukhulu-kwaye kunokufunyanwa ngeso sililo phambi kwendawo ethile ebaluleke kakhulu kumvakhenkethi kunye / okanye oshonile, okanye enikezelwe ngamangcwaba ngokwawo (ingakumbi ngexesha likaRosh Hashanah noYom Kippur).
Ngokuxhomekeka kumangcwaba, akuqhelekanga ukubona ambalwa amacwecwe okanye amatye "entabeni" eyiyo yamatye abavakalisi abonisa ukutyelela kwangaphambili kumalungu entsapho, abahlobo kunye nabathandekayo ababahlonela oshonile ngobukho babo.
Njengoko ukuqonda ngale nkcubeko yamaJuda yasendulo isasaze-kubonga kakhulu kwinxalenye ye-intanethi-nabantu abavela kwezinye iindibano zonqulo baye bavuma ukushiya amatye abavakalisi kwiindawo zokungcwaba zabathandekayo babo.
Ukongezelela, iinkampani eziliqela ngoku zibonelela ngeenguqulelo zentengiso kunye / okanye ezenziwe ngabanye ngamatye, njengeSikhumbuzo samatye kunye neMitzvahStones, phakathi kwabanye.
Iinkcazo ezinokwenzeka
Akunakufani namasiko amaninzi, amasiko kunye neenkolelo ezinxulumene nomngcwabo wamandulo, ukungcwaba kunye nokulila, imvelaphi yabalilileyo behamba ngamatye, amatye okanye amatye kwiindawo zamangcwaba angamaYuda ngelixesha lilahlekelwe lixesha.
Zininzi iingcamango, nangona kunjalo, ezifana:
- Ngokuxhomekeke ekuchazeni nasekukholweni kwakho, i-Talmud (isiqulatho esibhaliweyo sesithethe somlomo wesiYuda) sinokubonisa ukuba umphefumlo womntu uhlala ethuneni kunye nomzimba emva kokufa-mhlawumbi iintsuku ezimbalwa, iveki, unyaka, okanye kude kube uvuko lokugqibela kunye nesigwebo. Ngaloo ndlela, abalilayo babebekwa ngamatye emangcwabeni abo bathandekayo ukuze baphephe imiphefumlo ekuphumeni kwabo.
- Nangona inkcazo yangaphambili ihloselwe ukugcina into, enye ingcamango ibonisa ukuba abantu babefuna ukugcina into ethile. Ukubeka amacwecwe kunye namatye angamaYuda angayinqanda imimoya emibi kunye needemon ukungena kwiindawo zokungcwaba nokuthatha imiphefumlo yabantu, ngokweenkolelo-ze.
- IBhayibhile ichaza ibali likaThixo elinika uYoshuwa ukuba lenze isikhumbuzo eJordani esineematye ezili-12 eziza kubonisa "abantwana bakwaSirayeli ngonaphakade." Ngaloo ndlela, lo mfuziselo wamatye wabantu bakaSirayeli unokuba ulandele kamva kwindlela yokushiya amacwecwe kunye namatye eentloko zamatye.
- Abantu abahlala kwiindwendwe, iindwendwe kubafileyo bamangcwaba bamaYuda basenokushiya amatye ukuze baxelele ukutyelela kwabo baze bahlonele umfi ngenxa nje ngokuba iintyatyambo nezityalo azifumanekanga. Ngenxa yeemeko eziqingqileyo eziqhelekileyo kwimimandla enqabileyo okanye entlango, iindwendwe zinokunyanzelwa ukuba zisebenzise nantoni na izinto ezazisondeleyo.
- Kule mizila efanayo, ukungcwaba umntu oshonile kwiindawo ezisematyeni okanye kwintlango kwakukhokelela ekungcwabeni okungafunekiyo ukugubungela umntu oshonile ngamatye kunye namatye ukuze agcwalise ukungcwaba kunye / okanye ukukhusela kwangaphambili. (Izilwanyana zamatye afana nalokhu zaphakamisa igama lesiNgesi elithi " cairn .") Ngako oko, kunokwenzeka ukuba ukusetyenziswa kwamatye eendwendwe kwiindawo zamangcwaba zamaYuda kubangelwa "ukuguqula" amangcwaba ngokungongeza / ukutshintsha amatye namatye ukwenzela ukugcina indawo yokungcwaba.
- Amatye-ngokukodwa amacwecwe-ayedla ngokusetyenziswa ngamaxesha amandulo njengendlela yokubala, kubandakanywa nabalusi abazama ukugcina imfuyo yabo, ababeya kugcina inani elifanelekileyo lamatye kwisikhwama / ukubetha okanye ukubetha ngentambo. Ngako oko, umgaqo wamandulo wamaJuda wokushiya ilitye lokutyelela elityeni elitye okanye emathuneni omntu othandekayo oye wafa mhlawumbi uye wavela kwinkqubo elula yokubala inani leendwendwe ezifikile.
- Enye ingcamango ibonisa ukuba ababingeleli bamaYuda babeza kuhlambuluka ngokuqhagamshelana nomntu ofileyo-nokuba ngaba ngokuthe ngqo okanye ngokusondela. Ngokusebenzisa amatye kunye namatye ukumbonakalisa ingcwaba, ngoko ke, amatye ahambele ayenokubakho isilumkiso kubafundisi bamaYuda ukuba bangasondeli.
- Mhlawumbi inqobo kakhulu (imvelaphi) yenkcubeko yokubeka amacwecwe, amatye kunye namatye amancinci kumangcwaba angamaYuda aquka ukuba iintyatyambo, izityalo, ukutya kunye nezinye izinto ezisetyenziswayo ngokukhawuleza zome okanye zidibanise, zitshintshile ubunjani bexesha elidlulileyo lobomi. Ngakolunye uhlangothi, ilitye, ilitye okanye iliwa lifanekisela ukuhlala unaphakade kunye nelifa lomntu oshonile ezintliziyweni nasengqondweni yabasindileyo. Oku kungachaza ukuphunyezwa kokushiya amatye eendwendwe kwii-gravestones kunye namangcwaba ngabantu abangaphandle kwekholo lamaYuda, abajonga le nkcubeko njengendlela efanelekileyo yokuqinisekisa ukunyamekela kwabo kunye nomoya kunye nomntu abathandayo ngaphandle kokuhlukana kwabo ngokufa.
> Imithombo:
> "Yintoni amaYuda akholelwa ngoBomi emva kokufa" nguRabi Steven Carr Reuben, Ph.D., uDisemba 2, 2011. http://ourki.org.
> " > Yoshuwa 4." IBhayibhile, iKing James Version.
> Iindaba kwiTywala nguDouglas Keister, 2004.